Matthew 19 | English Greek Bible

Matthew 19

Matthew 18 | Matthew 20

19:1

Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους μετῆρεν ἀπὸ τῆς Γαλιλαίας καὶ ἦλθεν εἰς τὰ ὅρια Ἰουδαίας πέραν τοῦ Ἰορδάνου

kai egeneto hote etelesen ho Iēsous tous logous toutous metēren apo tēs Galilaias kai ēlthen eis ta horia Ioudaias peran tou Iordanou

And it came to pass when had finished - Jesus the words these He withdrew from - of Galilee And [that] came for the region Judea beyond of the Jordan

19:2

καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί ἐθεράπευσεν αὐτοὺς ἐκεῖ

kai ēkolouthēsan autō ochloi polloi etherapeusen autous ekei

And they followed to Him crowds many He healed they there

19:3

Καὶ προσῆλθον αὐτῷ Φαρισαῖοι πειράζοντες αὐτὸν καὶ λέγοντες Εἰ ἔξεστιν ‹ἀνθρώπῳ› ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;

kai prosēlthon autō Pharisaioi peirazontes auton kai legontes Ei exestin anthrōpō apolysai tēn gynaika autou kata pasan aitian

And came to Him Pharisees testing him And saying If it is lawful a man to divorce the wife of Him’” with all cause?

19:4

Ὁ δὲ ἀποκριθεὶς εἶπεν Οὐκ ἀνέγνωτε ὅτι ὁ κτίσας ἀπ’ ἀρχῆς Ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς

ho de apokritheis eipen Ouk anegnōte hoti ho ktisas ap’ archēs arsen kai thēly epoiēsen autous

- however He answering said Not did you read - - having created from [the] beginning Male And female did they

19:5

καὶ εἶπεν Ἕνεκα τούτου καταλείψει ἄνθρωπος τὸν πατέρα τὴν μητέρα κολληθήσεται τῇ γυναικὶ αὐτοῦ ἔσονται οἱ δύο εἰς σάρκα μίαν;

kai eipen Heneka toutou kataleipsei anthrōpos ton patera tēn mētera kollēthēsetai tē gynaiki autou esontai hoi dyo eis sarka mian

And said On account of this will leave a man the father the mother be joined with the wife of Him’” will be - two for flesh one’

19:6

ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ σὰρξ μία ὃ οὖν ὁ Θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω

hōste ouketi eisin dyo alla sarx mia ho oun ho Theos synezeuxen anthrōpos mē chōrizetō

so as no longer are two But the flesh one that which therefore - God has joined together a man not let separate

19:7

Λέγουσιν αὐτῷ Τί οὖν Μωϋσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου καὶ ἀπολῦσαι; ‹αὐτήν›

legousin autō Ti oun Mōusēs eneteilato dounai biblion apostasiou kai apolysai autēn

They say to Him What therefore Moses did command to give a roll of divorce And to send away her?

19:8

Λέγει αὐτοῖς Ὅτι Μωϋσῆς πρὸς τὴν σκληροκαρδίαν ὑμῶν ἐπέτρεψεν ὑμῖν ἀπολῦσαι τὰς γυναῖκας ἀπ’ ἀρχῆς δὲ οὐ γέγονεν οὕτως

legei autois Hoti Mōusēs pros tēn sklērokardian hymōn epetrepsen hymin apolysai tas gynaikas ap’ archēs de ou gegonen houtōs

He says to them Why Moses to the hardness of heart you He allowed to you to divorce the wives from [the] beginning however not had been done thus

19:9

λέγω δὲ ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ καὶ γαμήσῃ ἄλλην μοιχᾶται ‹καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται›

legō de hymin hoti hos an apolysē tēn gynaika autou mē epi porneia kai gamēsē allēn moichatai kai ho apolelymenēn gamēsas moichatai

I say however to you - who - shall divorce the wife of Him’” not at sexual immorality And shall marry another commits adultery and - her having been divorced marries commits adultery

19:10

Λέγουσιν αὐτῷ οἱ μαθηταί [αὐτοῦ] Εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός οὐ συμφέρει γαμῆσαι

legousin autō hoi mathētai autou Ei houtōs estin hē aitia tou anthrōpou meta tēs gynaikos ou sympherei gamēsai

They say to Him - disciples of him If thus is the case of the of Man with - wife not it is better to marry

19:11

Ὁ δὲ εἶπεν αὐτοῖς Οὐ πάντες χωροῦσιν τὸν λόγον τοῦτον ἀλλ’ οἷς δέδοται

ho de eipen autois Ou pantes chōrousin ton logon touton all’ hois dedotai

- however said to them No all receive the matter this but for whom has been given

19:12

εἰσὶν γὰρ εὐνοῦχοι οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως καὶ εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν οὐρανῶν ὁ δυνάμενος χωρεῖν χωρείτω

eisin gar eunouchoi hoitines ek koilias mētros egennēthēsan houtōs kai eunouchisthēsan hypo tōn anthrōpōn eunouchisan heautous dia tēn basileian ouranōn ho dynamenos chōrein chōreitō

are for eunuchs such as from womb mother were born thus And were made eunuchs by of the of men made eunuchs of themselves on account of the kingdom heavens: - being able to have space let him receive [it]

19:13

Τότε προσηνέχθησαν αὐτῷ παιδία ἵνα τὰς χεῖρας ἐπιθῇ αὐτοῖς καὶ προσεύξηται οἱ δὲ μαθηταὶ ἐπετίμησαν

Tote prosēnechthēsan autō paidia hina tas cheiras epithē autois kai proseuxētai hoi de mathētai epetimēsan

Then were brought to Him little children so that the hands He might lay to them And He might pray - however disciples rebuked

19:14

ὁ δὲ Ἰησοῦς εἶπεν Ἄφετε τὰ παιδία καὶ μὴ κωλύετε αὐτὰ ἐλθεῖν πρός με τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία οὐρανῶν

ho de Iēsous eipen Aphete ta paidia kai mē kōlyete auta elthein pros me tōn gar toioutōn estin hē basileia ouranōn

- however Jesus said Permit the little children And not forbid them to come to me of the for of such is the kingdom heavens:

19:15

καὶ ἐπιθεὶς τὰς χεῖρας αὐτοῖς ἐπορεύθη ἐκεῖθεν

kai epitheis tas cheiras autois eporeuthē ekeithen

And having laid the hands to them went from there

19:16

Καὶ ἰδοὺ εἷς προσελθὼν αὐτῷ εἶπεν Διδάσκαλε τί ἀγαθὸν ποιήσω ἵνα σχῶ ζωὴν αἰώνιον;

kai idou heis proselthōn autō eipen Didaskale ti agathon poiēsō hina schō zōēn aiōnion

And Behold alone having come to [her] to Him said Teacher Which good I will make so that I might have life eternal?

19:17

Ὁ δὲ εἶπεν αὐτῷ Τί με ἐρωτᾷς περὶ τοῦ ἀγαθοῦ; εἷς ἐστιν ὁ ἀγαθός εἰ θέλεις εἰς τὴν ζωὴν εἰσελθεῖν τήρησον* τὰς ἐντολάς

ho de eipen autō Ti me erōtas peri tou agathou heis estin ho agathos ei theleis eis tēn zōēn eiselthein tērēson tas entolas

- however said to Him What me ask you around of the good? alone is - good if do you desire for the life to enter keep the commandments

19:18

Λέγει αὐτῷ Ποίας; Ὁ δὲ Ἰησοῦς εἶπεν* Τὸ Οὐ φονεύσεις μοιχεύσεις κλέψεις ψευδομαρτυρήσεις

legei autō Poias ho de Iēsous eipen To Ou phoneuseis moicheuseis klepseis pseudomartyrēseis

He says to Him Which? - however Jesus said The No you shall murder shall you commit adultery’ shall you steal shall you bear false witness

19:19

Τίμα τὸν πατέρα καὶ τὴν μητέρα Ἀγαπήσεις πλησίον σου ὡς σεαυτόν

Tima ton patera kai tēn mētera Agapēseis plēsion sou hōs seauton

Honor the father And the mother You shall love neighbor of You as yourself’

19:20

Λέγει αὐτῷ ὁ νεανίσκος Ταῦτα ⇔ πάντα ἐφύλαξα τί ἔτι ὑστερῶ;

legei autō ho neaniskos Tauta panta ephylaxa ti eti hysterō

He says to Him - [a] young man Things all I have kept Which still lack I?

19:21

Ἔφη αὐτῷ ὁ Ἰησοῦς Εἰ θέλεις τέλειος εἶναι ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς [τοῖς] πτωχοῖς ἕξεις θησαυρὸν ἐν οὐρανοῖς δεῦρο ἀκολούθει μοι

Ephē autō ho Iēsous Ei theleis teleios einai hypage pōlēson sou ta hyparchonta kai dos tois ptōchois hexeis thēsauron en ouranois deuro akolouthei moi

Answered to Him - Jesus If do you desire perfect to be go sell of You the possessing And give to the poor you will have treasure in heavens come follow Me

19:22

Ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον (τοῦτον) ἀπῆλθεν λυπούμενος ἦν γὰρ ἔχων κτήματα πολλά

akousas de ho neaniskos ton logon touton apēlthen lypoumenos ēn gar echōn ktēmata polla

Having heard however - [a] young man the matter this departed grieving was for having possessions many things

19:23

Ὁ δὲ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ Ἀμὴν λέγω ὑμῖν ὅτι πλούσιος δυσκόλως εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν

ho de Iēsous eipen tois mathētais autou Amēn legō hymin hoti plousios dyskolōs eiseleusetai eis tēn basileian tōn ouranōn

- however Jesus said on the disciples of Him’” Truly I say to you - a rich man difficultly will enter for the kingdom of the heavens:

19:24

πάλιν δὲ λέγω ὑμῖν εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος εἰσελθεῖν ἢ πλούσιον [εἰσελθεῖν] εἰς τὴν βασιλείαν τοῦ Θεοῦ

palin de legō hymin eukopōteron estin kamēlon dia trypēmatos rhaphidos eiselthein ē plousion eiselthein eis tēn basileian tou Theou

again however I say to you Easier is [for] a camel on account of eye needle to enter or a rich man to enter for the kingdom of the of God

19:25

Ἀκούσαντες δὲ οἱ μαθηταὶ ἐξεπλήσσοντο σφόδρα λέγοντες Τίς ἄρα δύναται σωθῆναι;

akousantes de hoi mathētai exeplēssonto sphodra legontes Tis ara dynatai sōthēnai

Having heard however - disciples they were astonished extremely saying Who then is able to be saved?

19:26

Ἐμβλέψας δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς Παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστιν παρὰ Θεῷ πάντα δυνατά

emblepsas de ho Iēsous eipen autois Para anthrōpois touto adynaton estin para Theō panta dynata

Having looked on however - Jesus said to them With men this impossible is by to God all possible

19:27

Τότε ἀποκριθεὶς ὁ Πέτρος εἶπεν αὐτῷ Ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι τί ἄρα ἔσται ἡμῖν;

Tote apokritheis ho Petros eipen autō Idou hēmeis aphēkamen panta kai ēkolouthēsamen soi ti ara estai hēmin

Then He answering - Peter said to Him Behold we have left all And followed to You Which then it will be to us?

19:28

Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς Ἀμὴν λέγω ὑμῖν ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι ἐν τῇ παλινγενεσίᾳ ὅταν καθίσῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ καθήσεσθε καὶ ὑμεῖς* δώδεκα θρόνους κρίνοντες τὰς φυλὰς Ἰσραήλ

ho de Iēsous eipen autois Amēn legō hymin hoti hymeis hoi akolouthēsantes moi en tē palingenesia hotan kathisē ho Huios tou anthrōpou epi thronou doxēs autou kathēsesthe kai hymeis dōdeka thronous krinontes tas phylas Israēl

- however Jesus said to them Truly I say to you - you - having followed Me in the regeneration when shall sit down - Son of the of Man at [the] throne glory of Him’” will sit And you twelve thrones judging the tribes O Israel:

19:29

καὶ πᾶς ὅστις ἀφῆκεν οἰκίας ἢ ἀδελφοὺς ἀδελφὰς πατέρα μητέρα ‹ἢ γυναῖκα› τέκνα ἀγροὺς ἕνεκεν τοῦ μου* ⇔ ὀνόματός ἑκατονταπλασίονα* λήμψεται ζωὴν αἰώνιον κληρονομήσει

kai pas hostis aphēken oikias ē adelphous adelphas patera mētera ē gynaika tekna agrous heneken tou mou onomatos hekatontaplasiona lēmpsetai zōēn aiōnion klēronomēsei

And all who left houses or brothers sisters father mother or wife children region on account of of the My name a hundredfold will receive life eternal will inherit

19:30

Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ

Polloi de esontai prōtoi eschatoi kai

Many however will be first last And