Luke 22 | English Greek Bible

Ἤγγιζεν δὲ ἡ ἑορτὴ τῶν ἀζύμων λεγομένη Πάσχα

Ēngizen de hē heortē tōn azymōn legomenē Pascha

Was drawing near however the Feast of the of unleavened [bread] called Passover

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καὶ ἐζήτουν οἱ ἀρχιερεῖς γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν ἐφοβοῦντο γὰρ τὸν λαόν

kai ezētoun hoi archiereis grammateis to pōs anelōsin auton ephobounto gar ton laon

And they were seeking - chief priests scribes the How they might put to death Him they were afraid for the people

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Εἰσῆλθεν δὲ Σατανᾶς εἰς Ἰούδαν τὸν καλούμενον Ἰσκαριώτην ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα

Eisēlthen de Satanas eis Ioudan ton kaloumenon Iskariōtēn onta ek tou arithmou tōn dōdeka

Came up however Satan for Judas the called Iscariot being [here] from of the number of the twelve

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καὶ ἀπελθὼν συνελάλησεν τοῖς ἀρχιερεῦσιν στρατηγοῖς τὸ πῶς αὐτοῖς παραδῷ αὐτόν

kai apelthōn synelalēsen tois archiereusin stratēgois to pōs autois paradō auton

And having gone he spoke with on the chief priests captains the How to them deliver Him

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καὶ ἐχάρησαν συνέθεντο αὐτῷ ἀργύριον δοῦναι

kai echarēsan synethento autō argyrion dounai

And they rejoiced agreed to Him money to give

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καὶ ἐξωμολόγησεν ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν ἄτερ ὄχλου αὐτοῖς

kai exōmologēsen ezētei eukairian tou paradounai auton ater ochlou autois

And he promised he was seeking an opportunity of the to deliver him apart from crowd to them

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Ἦλθεν δὲ ἡ ἡμέρα τῶν ἀζύμων [ἐν] ᾗ ἔδει θύεσθαι τὸ πάσχα

ēlthen de hē hēmera tōn azymōn en hē edei thyesthai to pascha

Came however the day of the of unleavened [bread] in which did it behoove to be sacrificed the Passover

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καὶ ἀπέστειλεν Πέτρον Ἰωάννην εἰπών Πορευθέντες ἑτοιμάσατε ἡμῖν τὸ πάσχα ἵνα φάγωμεν

kai apesteilen Petron Iōannēn eipōn Poreuthentes hetoimasate hēmin to pascha hina phagōmen

And He sent Peter of John having said Having gone prepare to us the Passover so that we might eat [it]

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Οἱ δὲ εἶπαν αὐτῷ Ποῦ θέλεις ἑτοιμάσωμεν;

hoi de eipan autō Pou theleis hetoimasōmen

- however they said to Him Where do you desire we should prepare?

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Ὁ δὲ εἶπεν αὐτοῖς Ἰδοὺ εἰσελθόντων ὑμῶν εἰς τὴν πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων ἀκολουθήσατε αὐτῷ οἰκίαν ἣν εἰσπορεύεται

ho de eipen autois Idou eiselthontōn hymōn eis tēn polin synantēsei hymin anthrōpos keramion hydatos bastazōn akolouthēsate autō oikian hēn eisporeuetai

- however said to them Behold having entered you for the city will meet to you a man a pitcher water carrying Follow to Him house that enters in

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καὶ ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας Λέγει σοι ὁ Διδάσκαλος Ποῦ ἐστιν τὸ κατάλυμα ὅπου πάσχα μετὰ τῶν μαθητῶν μου φάγω;

kai ereite tō oikodespotē tēs oikias legei soi ho Didaskalos Pou estin to katalyma hopou pascha meta tōn mathētōn mou phagō

And you will say - master of the house - houses He says to You - Teacher Where is the guest room where Passover with of the disciples of Me I may eat?

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κἀκεῖνος ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον ἐκεῖ ἑτοιμάσατε

kakeinos hymin deixei anagaion mega estrōmenon ekei hetoimasate

And he to you will show an upper room large having been furnished there prepare

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Ἀπελθόντες δὲ εὗρον καθὼς εἰρήκει αὐτοῖς καὶ ἡτοίμασαν τὸ πάσχα

Apelthontes de heuron kathōs eirēkei autois kai hētoimasan to pascha

Having gone however having found as He had said to them And they prepared the Passover

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Καὶ ὅτε ἐγένετο ἡ ὥρα ἀνέπεσεν καὶ οἱ ἀπόστολοι σὺν αὐτῷ

kai hote egeneto hē hōra anepesen kai hoi apostoloi syn autō

And when it came to pass the an hour He reclined And - apostles with to Him

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καὶ εἶπεν πρὸς αὐτούς Ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθ’ ὑμῶν πρὸ τοῦ με παθεῖν

kai eipen pros autous Epithymia epethymēsa touto to pascha phagein meth’ hymōn pro tou me pathein

And said to them With desire I have desired this the Passover to eat with you before of the me to suffer

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λέγω γὰρ ὑμῖν ὅτι 〈〈οὐκέτι〉 οὐ μὴ φάγω αὐτὸ ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ Θεοῦ

legō gar hymin hoti ouketi ou mē phagō auto heōs hotou plērōthē en tē basileia tou Theou

I say for to you - no longer not not I eat it until which may be fulfilled in the kingdom of the of God

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Καὶ δεξάμενος ποτήριον εὐχαριστήσας εἶπεν Λάβετε τοῦτο καὶ διαμερίσατε εἰς ἑαυτούς

kai dexamenos potērion eucharistēsas eipen Labete touto kai diamerisate eis heautous

And having received a cup having given thanks said Take this And divide [it] for themselves

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λέγω γὰρ ὑμῖν [ὅτι] οὐ μὴ πίω ἀπὸ τοῦ νῦν γενήματος τῆς ἀμπέλου ἕως οὗ ἡ βασιλεία Θεοῦ ἔλθῃ

legō gar hymin hoti ou mē piō apo tou nyn genēmatos tēs ampelou heōs hou hē basileia Theou elthē

I say for to you that not not will I drink from of the now fruit - vine until of whom the kingdom of God it should come

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Καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων Τοῦτό ἐστιν τὸ σῶμά μου ὑπὲρ ὑμῶν διδόμενον τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν

kai labōn arton eucharistēsas eklasen kai edōken autois legōn Touto estin to sōma mou hyper hymōn didomenon touto poieite eis tēn emēn anamnēsin

And having taken bread having given thanks He broke [them] And he gave to them saying This is the body of Me for you is given this make for the of Me remembrance

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καὶ τὸ ποτήριον ὡσαύτως μετὰ δειπνῆσαι λέγων Τοῦτο ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου ὑπὲρ ὑμῶν ἐκχυννόμενον

kai to potērion hōsautōs meta deipnēsai legōn Touto hē kainē diathēkē en tō haimati mou hyper hymōn ekchynnomenon

And the a cup likewise with having supped saying This the new covenant in - blood of Me for you is being poured out

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Πλὴν ἰδοὺ ἡ χεὶρ τοῦ παραδιδόντος με μετ’ ἐμοῦ ἐπὶ τῆς τραπέζης

Plēn idou hē cheir tou paradidontos me met’ emou epi tēs trapezēs

But Behold the hand of the betraying me with Me at - table

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ὅτι ὁ Υἱὸς μὲν τοῦ ἀνθρώπου κατὰ τὸ ὡρισμένον πορεύεται πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ παραδίδοται

hoti ho Huios men tou anthrōpou kata to hōrismenon poreuetai plēn ouai tō anthrōpō ekeinō di’ hou paradidotai

- - Son - of the of Man with the having been determined he goes besides woe - man that after [some] of whom is delivered

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Καὶ αὐτοὶ ἤρξαντο συζητεῖν πρὸς ἑαυτοὺς τὸ τίς ἄρα εἴη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν

kai autoi ērxanto syzētein pros heautous to tis ara eiē ex autōn ho touto mellōn prassein

And yourselves began to dispute with to themselves the who then might be out of of them - this being about to do

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Ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων

egeneto de kai philoneikia en autois to tis autōn dokei einai meizōn

Came however And a dispute in to them the who of them do think to be greatest

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ὁ δὲ εἶπεν αὐτοῖς Οἱ βασιλεῖς τῶν ἐθνῶν κυριεύουσιν αὐτῶν καὶ οἱ ἐξουσιάζοντες εὐεργέται καλοῦνται

ho de eipen autois hoi basileis tōn ethnōn kyrieuousin autōn kai hoi exousiazontes euergetai kalountai

- however said to them - kings of the Gentiles rule over of them And - exercising authority over benefactors are called

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ὑμεῖς δὲ οὐχ οὕτως ἀλλ’ ὁ μείζων ἐν ὑμῖν γινέσθω ὡς νεώτερος καὶ ἡγούμενος διακονῶν

hymeis de ouch houtōs all’ ho meizōn en hymin ginesthō hōs neōteros kai hēgoumenos diakonōn

you however not thus but - greatest in to you let him be as younger And [One] leading serving

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τίς γὰρ μείζων ὁ ἀνακείμενος ἢ διακονῶν; οὐχὶ ἀνακείμενος; ἐγὼ δὲ ἐν μέσῳ ὑμῶν εἰμι ὡς διακονῶν

tis gar meizōn ho anakeimenos ē diakonōn ouchi anakeimenos egō de en mesō hymōn eimi hōs diakonōn

who for greatest - reclining or serving? Do not reclining? I however in the midst you am [He] as serving

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Ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ’ ἐμοῦ ἐν τοῖς πειρασμοῖς μου

Hymeis de este hoi diamemenēkotes met’ emou en tois peirasmois mou

You now are you? - having remained with Me in on the trials of Me

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κἀγὼ διατίθεμαι ὑμῖν καθὼς διέθετό μοι ὁ Πατήρ μου βασιλείαν

kagō diatithemai hymin kathōs dietheto moi ho Patēr mou basileian

I also appoint to you as appointed Me - Father of Me kingdom

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ἵνα ἔσθητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου ἐν τῇ βασιλείᾳ καθήσεσθε θρόνων τὰς δώδεκα φυλὰς κρίνοντες τοῦ Ἰσραήλ

hina esthēte kai pinēte epi tēs trapezēs mou en tē basileia kathēsesthe thronōn tas dōdeka phylas krinontes tou Israēl

so that you may eat And may drink at - table of Me in the kingdom will sit thrones the twelve tribes judging of the O Israel:

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Σίμων ἰδοὺ ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον

Simōn idou ho Satanas exētēsato hymas tou siniasai hōs ton siton

Simon Behold - Satan demanded to have you of the to sift as the wheat

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ἐγὼ δὲ ἐδεήθην περὶ σοῦ ἵνα μὴ ἐκλίπῃ ἡ πίστις σου καὶ σύ ποτε ἐπιστρέψας στήρισον τοὺς ἀδελφούς

egō de edeēthēn peri sou hina mē eklipē hē pistis sou kai sy pote epistrepsas stērison tous adelphous

I however I begged around you so that not it fails the faith of You And You ever you have turned back strengthen the brothers

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Ὁ δὲ εἶπεν αὐτῷ Κύριε μετὰ σοῦ ἕτοιμός εἰμι καὶ εἰς φυλακὴν θάνατον πορεύεσθαι

ho de eipen autō Kyrie meta sou hetoimos eimi kai eis phylakēn thanaton poreuesthai

- however said to Him Lord with you ready am [He] And for watch death to go

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Ὁ δὲ εἶπεν Λέγω σοι Πέτρε οὐ φωνήσει σήμερον ἀλέκτωρ ἕως τρίς με ἀπαρνήσῃ 〈〈μὴ〉 εἰδέναι

ho de eipen Legō soi Petre ou phōnēsei sēmeron alektōr heōs tris me aparnēsē mē eidenai

- however said I say to You Peter not will crow now the rooster until three times me you will deny not they knew

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Καὶ εἶπεν αὐτοῖς Ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλλαντίου καὶ πήρας ὑποδημάτων μή τινος ὑστερήσατε; Οἱ δὲ εἶπαν Οὐθενός

kai eipen autois hote apesteila hymas ater ballantiou kai pēras hypodēmatōn mē tinos hysterēsate hoi de eipan Outhenos

And said to them When I sent you apart from purse And bag sandals not anyone did you lack? - however they said Nothing

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Εἶπεν δὲ αὐτοῖς Ἀλλὰ νῦν ὁ ἔχων βαλλάντιον ἀράτω ὁμοίως καὶ πήραν μὴ πωλησάτω τὸ ἱμάτιον αὐτοῦ ἀγορασάτω μάχαιραν

Eipen de autois Alla nyn ho echōn ballantion aratō homoiōs kai pēran mē pōlēsatō to himation autou agorasatō machairan

Said however to them But now - having purse let him take up likewise And bag not let him sell the clothing of Him’” buy [one] sword

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λέγω γὰρ ὑμῖν ὅτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί Τό Καὶ μετὰ ἀνόμων ἐλογίσθη καὶ περὶ ἐμοῦ τέλος ἔχει

legō gar hymin hoti touto to gegrammenon dei telesthēnai en emoi to kai meta anomōn elogisthē kai peri emou telos echei

I say for to you - this the written: it is necessary for to be accomplished in Me - And with lawless He was reckoned’ And around Me an end has

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Οἱ δὲ εἶπαν Κύριε ἰδοὺ μάχαιραι ὧδε δύο Ὁ εἶπεν αὐτοῖς Ἱκανόν ἐστιν

hoi de eipan Kyrie idou machairai hōde dyo ho eipen autois Hikanon estin

- however they said Lord Behold swords here two - said to them Enough is

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Καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς ὄρος τῶν Ἐλαιῶν ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταί

kai exelthōn eporeuthē kata to ethos eis oros tōn Elaiōn ēkolouthēsan de autō kai hoi mathētai

And having gone out went with the custom for mountain of the of Olives they followed however to Him And - disciples

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γενόμενος δὲ ἐπὶ τοῦ τόπου εἶπεν αὐτοῖς Προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν

genomenos de epi tou topou eipen autois Proseuchesthe mē eiselthein eis peirasmon

having been made however at of the place said to them Pray not to enter for temptation

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Καὶ αὐτὸς ἀπεσπάσθη ἀπ’ αὐτῶν ὡσεὶ λίθου βολήν καὶ θεὶς τὰ γόνατα προσηύχετο

kai autos apespasthē ap’ autōn hōsei lithou bolēn kai theis ta gonata prosēucheto

And He withdrew from of them as if a stone’s throw And having fallen on the knees He was praying

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λέγων Πάτερ εἰ βούλει παρένεγκε τοῦτο τὸ ποτήριον ἀπ’ ἐμοῦ πλὴν μὴ θέλημά μου ἀλλὰ σὸν γινέσθω

legōn Pater ei boulei parenenke touto to potērion ap’ emou plēn mē thelēma mou alla son ginesthō

saying Father if You are willing take away this the a cup from Me besides not will of Me But yours let him be

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Ὤφθη δὲ αὐτῷ ἄγγελος ἀπ’ (τοῦ) οὐρανοῦ ἐνισχύων αὐτόν

ōphthē de autō angelos ap’ tou ouranou enischyōn auton

Appeared however to Him an angel from - air strengthening Him

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καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο ἐγένετο ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν

kai genomenos en agōnia ektenesteron prosēucheto egeneto ho hidrōs autou hōsei thromboi haimatos katabainontes epi tēn gēn

And having been made in agony more earnestly He was praying it came to pass - sweat of Him’” as if great drops of blood falling down at the soil

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Καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς ἐλθὼν πρὸς τοὺς μαθητὰς εὗρεν κοιμωμένους αὐτοὺς λύπης

kai anastas apo tēs proseuchēs elthōn pros tous mathētas heuren koimōmenous autous lypēs

And having risen up from - of prayer having come to the disciples she found sleeping they grief

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καὶ εἶπεν αὐτοῖς Τί καθεύδετε; ἀναστάντες προσεύχεσθε ἵνα μὴ εἰσέλθητε εἰς πειρασμόν

kai eipen autois Ti katheudete anastantes proseuchesthe hina mē eiselthēte eis peirasmon

And said to them What are you sleeping? having risen up praying so that not you enter for temptation

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Ἔτι αὐτοῦ λαλοῦντος ἰδοὺ ὄχλος καὶ ὁ λεγόμενος Ἰούδας εἷς τῶν δώδεκα προήρχετο αὐτούς ἤγγισεν τῷ Ἰησοῦ φιλῆσαι αὐτόν

Eti autou lalountos idou ochlos kai ho legomenos Ioudas heis tōn dōdeka proērcheto autous ēngisen tō Iēsou philēsai auton

[While] yet of Him’” is speaking Behold crowd And - called Judas alone of the twelve was going before them drew near - of Jesus to kiss Him

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Ἰησοῦς δὲ εἶπεν αὐτῷ Ἰούδα φιλήματι τὸν Υἱὸν τοῦ ἀνθρώπου παραδίδως;

Iēsous de eipen autō Iouda philēmati ton Huion tou anthrōpou paradidōs

Jesus however said to Him Judas with a kiss the Son of the of Man are you betraying?

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Ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον εἶπαν Κύριε εἰ πατάξομεν ἐν μαχαίρῃ;

idontes de hoi peri auton to esomenon eipan Kyrie ei pataxomen en machairē

Having seen however - around him the would be they said Lord if will we strike in sword?

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καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τοῦ ἀρχιερέως τὸν δοῦλον ἀφεῖλεν τὸ οὖς αὐτοῦ δεξιόν

kai epataxen heis tis ex autōn tou archiereōs ton doulon apheilen to ous autou dexion

And struck alone anyone out of of them of the the high priest the a servant cut off the ear of Him’” right

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Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν Ἐᾶτε ἕως τούτου καὶ ἁψάμενος τοῦ ὠτίου ἰάσατο αὐτόν

apokritheis de ho Iēsous eipen Eate heōs toutou kai hapsamenos tou ōtiou iasato auton

Answering however - Jesus said Allow you until this And having touched of the ear healed Him

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Εἶπεν δὲ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπ’ αὐτὸν ἀρχιερεῖς καὶ στρατηγοὺς τοῦ ἱεροῦ πρεσβυτέρους Ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν ξύλων;

Eipen de Iēsous pros tous paragenomenous ep’ auton archiereis kai stratēgous tou hierou presbyterous hōs epi lēstēn exēlthate meta machairōn xylōn

Said however Jesus to the having come out in him chief priests And captains of the temple elders [It is] like at a robber are you come out with swords clubs?

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καθ’ ἡμέραν ὄντος μου μεθ’ ὑμῶν ἐν τῷ ἱερῷ οὐκ ἐξετείνατε τὰς χεῖρας ἐπ’ ἐμέ ἀλλ’ αὕτη ἐστὶν ἡ ὥρα καὶ ἐξουσία τοῦ σκότους

kath’ hēmeran ontos mou meth’ hymōn en tō hierō ouk exeteinate tas cheiras ep’ eme all’ hautē estin hē hōra kai exousia tou skotous

against day being of Me with you in - temple not did you stretch out the hands in Me but this is the an hour And authority of the darkness

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Συλλαβόντες δὲ αὐτὸν ἤγαγον καὶ εἰσήγαγον εἰς τὴν οἰκίαν τοῦ ἀρχιερέως ὁ Πέτρος ἠκολούθει μακρόθεν

Syllabontes de auton ēgagon kai eisēgagon eis tēn oikian tou archiereōs ho Petros ēkolouthei makrothen

Having seized however him they brought And led [Him] for the house of the the high priest - Peter was following afar

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Περιαψάντων δὲ πῦρ ἐν μέσῳ τῆς αὐλῆς καὶ συνκαθισάντων ἐκάθητο ὁ Πέτρος μέσος αὐτῶν

periapsantōn de pyr en mesō tēs aulēs kai synkathisantōn ekathēto ho Petros mesos autōn

They having kindled however fire in the midst - palace And having sat down together was sitting - Peter among of them

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ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς καὶ ἀτενίσασα αὐτῷ εἶπεν Καὶ οὗτος σὺν ἦν

idousa de auton paidiskē tis kathēmenon pros to phōs kai atenisasa autō eipen kai houtos syn ēn

having seen however him servant girl anyone sitting to the fire And having looked intently on to Him said And this [man] with was

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Ὁ δὲ ἠρνήσατο λέγων Οὐκ οἶδα αὐτόν γύναι

ho de ērnēsato legōn Ouk oida auton gynai

- however he denied [it] saying Not I know Him woman

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Καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν ἔφη σὺ ἐξ αὐτῶν εἶ Ὁ δὲ Πέτρος Ἄνθρωπε οὐκ εἰμί

kai meta brachy heteros idōn auton ephē sy ex autōn ei ho de Petros Anthrōpe ouk eimi

And with a little the other having seen him He was saying yourself out of of them are - however Peter Man not I am

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Καὶ διαστάσης ὡσεὶ ὥρας μιᾶς ἄλλος τις διϊσχυρίζετο λέγων Ἐπ’ ἀληθείας καὶ οὗτος μετ’ αὐτοῦ ἦν γὰρ Γαλιλαῖός ἐστιν

kai diastasēs hōsei hōras mias allos tis diischyrizeto legōn Ep’ alētheias kai houtos met’ autou ēn gar Galilaios estin

And having elapsed as if the hour one [voice] another anyone strongly affirmed [it] saying Of [the] truth And this [man] with of Him’” was for a Galilean is

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Εἶπεν δὲ ὁ Πέτρος Ἄνθρωπε οὐκ οἶδα ὃ λέγεις καὶ παραχρῆμα ἔτι λαλοῦντος αὐτοῦ ἐφώνησεν ἀλέκτωρ

Eipen de ho Petros Anthrōpe ouk oida ho legeis kai parachrēma eti lalountos autou ephōnēsen alektōr

Said however - Peter Man not I know that which say You And immediately still is speaking of Him’” He called the rooster

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καὶ στραφεὶς ὁ Κύριος ἐνέβλεψεν τῷ Πέτρῳ ὑπεμνήσθη Πέτρος τοῦ λόγου Κυρίου ὡς εἶπεν αὐτῷ ὅτι Πρὶν ἀλέκτορα φωνῆσαι σήμερον ἀπαρνήσῃ με τρίς

kai strapheis ho Kyrios eneblepsen tō Petrō hypemnēsthē Petros tou logou Kyriou hōs eipen autō hoti Prin alektora phōnēsai sēmeron aparnēsē me tris

And having turned - Lord looked at - Peter remembered Peter of the on account of [the] Lord as said to Him - Before [the] rooster crows now you will deny me three times

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καὶ ἐξελθὼν ἔξω ἔκλαυσεν πικρῶς

kai exelthōn exō eklausen pikrōs

And having gone out out he wept bitterly

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Καὶ οἱ ἄνδρες συνέχοντες αὐτὸν ἐνέπαιζον αὐτῷ δέροντες

kai hoi andres synechontes auton enepaizon autō derontes

And - men are holding him began mocking to Him beating

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καὶ περικαλύψαντες αὐτὸν ⧼ἔτυπτον αὐτοῦ τὸ πρόσωπον καὶ⧽ ἐπηρώτων λέγοντες Προφήτευσον τίς ἐστιν ὁ παίσας σε;

kai perikalypsantes auton etypton autou to prosōpon kai epērōtōn legontes Prophēteuson tis estin ho paisas se

And having blindfolded him they were striking of Him’” the appearance and were asking saying Prophesy who is - having struck You?

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καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν

kai hetera polla blasphēmountes elegon eis auton

And other many blaspheming were saying for Him

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Καὶ ὡς ἐγένετο ἡμέρα συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ ἀρχιερεῖς τε καὶ γραμματεῖς ἀπήγαγον αὐτὸν εἰς συνέδριον αὐτῶν λέγοντες

kai hōs egeneto hēmera synēchthē to presbyterion tou laou archiereis te kai grammateis apēgagon auton eis synedrion autōn legontes

And as it came to pass day was gathered the elderhood of the people chief priests both And scribes they led away him for Council of them saying

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Εἰ σὺ εἶ ὁ Χριστός εἰπὸν ἡμῖν Εἶπεν δὲ αὐτοῖς Ἐὰν ὑμῖν εἴπω οὐ μὴ πιστεύσητε

Ei sy ei ho Christos eipon hēmin Eipen de autois Ean hymin eipō ou mē pisteusēte

If yourself are - Christ tell [it] to us Said however to them If to you I should tell not not believe [it]

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ἐὰν δὲ ἐρωτήσω οὐ μὴ ἀποκριθῆτε

ean de erōtēsō ou mē apokrithēte

if however I should ask [you] not not would you answer

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ἀπὸ τοῦ νῦν δὲ ἔσται ὁ Υἱὸς ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως Θεοῦ

apo tou nyn de estai ho Huios anthrōpou kathēmenos ek dexiōn tēs dynameōs Theou

from of the now however it will be - Son of Man sitting from [Your] right hand - power of God

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Εἶπαν δὲ πάντες Σὺ οὖν εἶ ὁ Υἱὸς τοῦ Θεοῦ; Ὁ πρὸς αὐτοὺς ἔφη Ὑμεῖς λέγετε ὅτι ἐγώ εἰμι

eipan de pantes Sy oun ei ho Huios tou Theou ho pros autous ephē Hymeis legete hoti egō eimi

Said however all You therefore are - Son of the of God? - to they He was saying You say [that] - I am [He]

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Οἱ δὲ εἶπαν Τί ἔτι ἔχομεν μαρτυρίας χρείαν; αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ

hoi de eipan Ti eti echomen martyrias chreian autoi gar ēkousamen apo tou stomatos autou

- however they said What still have we of witness need? yourselves for heard from of the [the] mouth of Him’”

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